Monday, August 24, 2009

what does it mean to own something?

As Matt and I adjust to renters and new neighbours, we wonder what it means for us to own a house, the pivotal piece of our private American dream. What does it mean to own something? Most would say that owning something entitles you to use it however you wish, as long as you do not harm anyone else or cross certain cultural taboos (e.g. sale of organs etc…).

But as with any concept, our understanding of ownership has been culturally determined. Nowhere is this more evident than our understanding of a corporation. Currently, a public corporation, or more precisely, a for-profit publicly-traded private company exists to increase shareholder value. What is owned serves solely the owner. And what is owned by the corporation must serve the owners of the corporation. But our understanding of corporations and of ownership was not always so, and many wish for a change.

From Habits of the Heart:

Henry Lee Higginson, a leading member of Boston’s business establishment, wrote in 1911, “I do not believe that, because a man owns property, it belongs to him to do with as he pleases. The property belongs to the community, and he has charge of it, and can dispose of it, if it is well done and not with the sole regard to himself or to his stockholders.”

~

The word [corporation] refers to any association of individuals bound together into a corpus, a body sharing a common purpose in a common name. In the past, that purpose had usually been communal or religious; boroughs, guilds, monasteries and bishoprics were the earliest European manifestations of the corporate form… It was assumed, as it is still in nonprofit corporations, that the incorporated body earned its charter by serving the public good… Until after the Civil War, indeed, the assumption was widespread that a corporate charter was a privilege to be granted only by a special act of a state legislature, and then for purposes clearly in the public interest. Incorporation was not yet thought of as a right available on application by any private enterprise.

~ Alan Trachtenberg

Reasserting the idea that incorporation is a concession of public authority to a private group in return for service to the public good, with effective public accountability, would change what is now called the “social responsibility of the corporation” from its present status, where it is often a kind of public relations whipped cream decorating the corporate pudding, to a constitutive structural element in the corporation itself. This, in turn, would involve a fundamental alteration in the role and training of the manager. Manager would become a profession in the older sense of the word, involving not merely standards of technical competence but standards of public obligation that could at moments of conflict override obligations to the corporate employer.

~

There’s a recently-created legal entity, known as the low-profit limited-liability company (L3C) that has been structured to be a business entity for the public good. While reading and hearing about the L3C, I was struck by how the language and the hype surrounding this new legal entity was rooted in pragmatism and lacked a greater moral vision.

The public good is privatized as L3C’s must “significantly further the accomplishment of one or more charitable or educational purposes,” as though “charitable or educational purposes” are but fragmented demands and desires of special interest groups. It is designed to attract program-related investments from foundations and hopefully obtain certain tax benefits.

I have yet to read anything that suggests the L3C could be part of building a moral vision of stewardship. (But if you do see anything, please let me know!) In fact, its very existence reinforces the idea that private companies and public corporations serve the private interests of their owners. That being said, I do commend the creators of the L3C for making a legal entity that could be a better vehicle for improving the common good.

Rather, what all this suggests is our collective poverty of language and imagination. We are caught in thinking in categories of for-profit, non-profit and government. And when we think about ownership, we are foolish enough to presume that our property really is ours.


*This was supposed to be a quotes-only post. Oops. I guess I like this topic a lot.

**It feels rather self-aggrandizing to bold your own text. I suppose they are my little delusions of grandeur in this little corner of the interweb. Alternatively, I could also argue that I bold text because I don't actually believe anyone will read this entire blog post...
***Sigh, time to make my mortgage payment. Ownership is only enjoyable when you get to exercise tyranny, not when you assume the liabilities.

Tuesday, August 18, 2009

bursting at the seams

I almost forgot that I will be going up to Boston this weekend for a wedding. Aside from good times with friends, the long road trip will translate into plentiful mindless knitting time. This fall may turn out to be insanely busy on the books/words/intangibility facet of my life, so I’m trying to take advantage of these last few summer weeks to spend extra time on the tangible side of things.
On this trip to Boston, I hope to make progress on my Tangled Yoke Cardigan. I have been lusting after this cardigan ever since I started knitting almost three years ago. I have been working on it since March, even hauling it over to Europe. The sleeves are finished and I am about a third of the way up the body, so perhaps only halfway done overall. I am excited about completing the sweater, but not so much about wearing it. That’s my unfortunate gripe with knitting – there’s no instant gratification, so often by the time I finish a project, I no longer like it. My Ms. Marigold sweater vest is currently languishing in the bottom of a dresser drawer, on the verge of being donated if it weren’t for sentimental reasons (it fits small to medium, does anyone want it?), and my purple short-sleeve cardigan is experiencing the frustrations of being a short-sleeve heavy sweater, weather appropriate for only two hours out of two days of the year.

Meanwhile, I’ve been able to complete two other projects that will hopefully be more useful:
Herringbone socks for my husband which turned out beautifully despite many sloppy errors that I will choose not to disclose. The pattern and the yarn went together perfectly. As beautiful as the final sock turned out, I will never use this pattern again, because it was too annoying to knit. It requires you to knit two stitches, slip them back to the left needle, slip another stitch over, and then slip two stitches back. These socks probably took three times longer than usual to knit. The pattern also requires your full attention and yet was boring to knit. (Usually, boring things to knit don’t require attention so you can watch TV or read at the same time, while things that do require attention are quite interesting to knit).
Blue & blue endpaper mitts to keep my hands warm in the winter, since our house will be kept frigid now that we’re paying the actual heating bill. They are slightly tight, but will hopefully loosen with wear. My first colorwork project.

In examining the stitch quality of the endpaper mitts, I’ve noticed that my colourwork skills seem to atrophy quickly, so I’ve already started working on the gorgeous Selbu Modern hat in lovely lavender and white to keep up my technique. This is all with the end goal of knitting in the distant future the Autumn Rose sweater, which I now anticipate, I will no longer like once I have spent 500+ hours knitting it.

I also plan to re-complete my Gretel hat, after my previous sizing disaster. I’ve started it, but I’m currently stalled in my usual state of indecision about which size to knit.

Otherwise, once the Tangled Yoke Cardigan is complete, I may hunt for another sweater project (currently considering: Farmer's Market Cardigan, Millefiori Cardigan, Oriel Lace Blouse, Carnaby Street Pullover, Lace Cardigan, Printed Silk Cardigan and a few sweaters from Feminine Knits) but I may also get started with stash-reduction and gift and charity knitting. In this pile of lovely yarn, I see socks, lace shawls, hats and scarves! (There's actually two drawers, not just one, filled with yarn). I may even try to design something myself again. If you praise my knitting enough, you may receive something, but no promises.

In the sewing world, I finally mustered up the courage to install my walking foot and quilted two placemats. After weeks of procrastination because I couldn’t find an appropriate quilting pattern, I improvised, which proved to be easy, fun and successful.

Unfortunately, this also means I no longer have an excuse to avoid working on my Bento Box Quilt, which I started in June 2008. The quilt top is complete. I just have to sew and measure the backing and then it should be ready to quilt. I still have no idea how to quilt it beyond ‘stitching in the ditch’ (in other words, stitching along the seamlines), but hopefully if I stare at the quilt long enough, inspiration will strike.

I also need to muster up the motivation to complete this New Look halter dress, which I also began last summer. After frustrating alterations to the bust, I gave up and let the dress sit. It would be nice to be able to wear it before another autumn rolls around.

I’ve also noticed that I’m more interested in alterations to clothing, rather than sewing them from scratch. I’m not sure whether this is related to wanting instant gratification or whether there’s something intimidating about starting with just cloth and tissue paper. We shall see. Meanwhile, despite a few thrift store alteration failures, there have been a few successes. Perhaps I will post pictures in the weeks to come.

Phew! Now it felt good to get that all out! I can pretend to be all intellectual, writing about society and culture and smart stuff like that, but what really gets me going is talking about my knitting, my sewing and what I ate last night. If you don’t believe me, you can just ask my husband. He spends plenty of time listening to my endless mundane ramblings sans theoretical or philosophical musings. Or atleast I think he's listening...

nonprofit news

In Dallas, Plano children’s clinic refuses county funds because of reporting requirements, which would force them to screen patients’ income and citizenship status.

Meanwhile, Pennsylvania’s budget impasse is wreaking major havoc on Philadelphia nonprofits, including childcare centers and other social service agencies.

Monday, August 17, 2009

a new species

A human being should be able to change a diaper, plan an invasion, butcher a hog, conn a ship, design a building, write a sonnet, balance accounts, build a wall, set a bone, comfort the dying, take orders, give orders, cooperate, act alone, solve equations, analyze a new problem, pitch manure, program a computer, cook a tasty meal, fight efficiently, die gallantly. Specialization is for insects.

~ Robert A. Heinlein

Great and rational organizations- in brief, bureaucracies- have indeed increased, but the substantive reason of the individual at large hast not. Caught in the limited milieux of their everyday lives, ordinary men often cannot reason about the great structures- rational and irrational – of which their milieux are subordinate parts. Accordingly, they often carry out series of apparently rational actions without any ideas of the ends they serve, and there is the increasing suspicion that those at the top as well- like Tolstoy’s generals- only pretend they know. The growth of such organizations, within an increasing division of labor, sets up more and more spheres of life, work, and leisure in which reasoning is difficult or impossible. The solider, for example, ‘carries out an entire series of functionally rational actions accurately without having any idea as to the ultimate end of this action’ (Mannheim, Man and Society) or the function of each act within the whole. Even Men of technically supreme intelligence may efficiently perform their assigned work and yet not know that it is to result in the first atom bomb.

~ C. Wright Mills, The Sociological Imagination, quoted previously


Whatever kind of future suburbia may foreshadow, it will show that atleast we have the choices to make. The organization man is not in the grip of vast social forces about which it is impossible for him to do anything; the options are there, and with wisdom and foresight he can turn the future away from the dehumanized collective that so haunts our thoughts. He may not. But he can.

He must fight The Organization. Not stupidly, or selfishly, for the defects of individual self-regard are no more to be venerated than the defects of co-operation. But fight he must, for the demands for his surrender are constant and powerful, and the more he has come to like the life of organization the more difficult does he find it to resist these demands, or even to recognize them. It is wretched, dispiriting advice to hold before him the dream that ideally there need be no conflict between him and society. There always is; there always must be.

~ William Whyte. Jr., The Organization Man

The Puritan wanted to work in a calling; we are forced to do so. For when ascetism was carried out of monastic cells into everyday life, and began to dominate the worldly morality, it did its part in building the tremendous cosmos of the modern economic order. This order is now bound to the technical and economic conditions of machine production which today determines the lives of all the individuals who are born into this mechanism, not only those directly concerned with economic acquisition, with irresistible force. In Baxter’s view the care for external goods should only lie on the shoulders of the “saint like a light cloak, which can be thrown aside at any moment.” But fate decreed that the cloak should become an iron cage.

Since ascetism undertook to remodel the world and to work out its ideals in the world, material goods have gained an increasing and finally an inexorable power over the lives of men as at no previous period in history…

No one knows who will live in this cage in the future, or whether at the end of this tremendous development entirely new prophets will arise, or there will be a great rebirth of old ideas and ideals, or, if neither, mechanized petrification, embellished with a sort of convulsive self-importance. For of the last stage of this cultural development, it might well be truly said: “Specialists without spirit, sensualists without heart; this nullity imagines that it has attained level of civilization never before attained.”

~ Max Weber, The Protestant Ethic and the Spirit of Capitalism

Sunday, August 16, 2009

on a superficial note

you are what you spend

Americans can spend quite a bit of money on their beauty routines. After seeing this, I was curious to see how much I spend each year on “beauty” so I made a list.*

Makeup
Illuminare Foundation Shade Sienna Sun (once or twice a year) - $30 - $60
Powder (once a year) - $10-$20 depending on the brand
NARS Blush Shade Mata Hari (once every 3 years)- $25 or $8/year
Revlon 12 Hour Eyeshadow in Berry Bloom (once every 2 years) - $8 or $4/year (The colour looks amazing but the pigmentation isn’t great. I may buy similar colours in MAC next time around. That would bring this up to $50 probably)
MAC Fluidline in black (once or twice a year) - $18 - $36
Nailpolish (once a year) - $5
Makeup brushes (I have enough for now, because I bought a whole bunch around wedding time, but let’s say one per year) - $10-$20

Makeup total: $85-$153/year or $7-$13/month.

Hygiene
Eyemakeup remover (once a year) - $10
Facewash – usually CVS rip-off of Cetaphil though I’m using Chinatown stuff right now (once a year) -$10
Bodywash - $15/ year (I’m a sucker for stuff that smells nice)
Deodorant - Tom's of Maine (once every two years) - $5 or $2.50/year
Toothpaste - $5/year
Floss - $5/year
Toothbrush – FREE. My dental hygienist always gives me lots of toothbrushes! I once got 4 toothbrushes on one of my visits!

Hygiene total: $47.50 annually or $4/month

Hair
Hair Elastics/Bobby pins/Claw clips (if only I didn’t lose them or break them so easily!) - $10-$15
Haircut (1-2 a year) - $50-$100
Shampoo/conditioner (My husband and I use the same stuff and even though I only wash my hair twice a week and he only washes his hair once a week, I feel like we are ALWAYS BUYING conditioner) – So maybe $20-$30/year just for me?

Hair total: $80-$145/year or $6.50-$12/month

Misc
Facial moisturizer/Sunscreen - $10/year
Sunscreen - $10/year
Random chapstick/lip balm purchases -$7/year
Regular moisturizer (I am finally trying not to buy the expensive smelly kinds) - $7/year
Eyebrow wax (once or twice a year) - $10-$20

Misc total: $44-$54/year or $3.50-$4.50/month

GRAND TOTAL: $256.50-$409.50/year or $21-$34/month.


It’s a large annual total but seems reasonable on a monthly basis and not bad compared to the others who were profiled by the photographer. The large expenses are haircuts, good foundation and eyeliner. I try to buy drugstore brand as often as possible and I try to keep things very minimal—I don’t buy perfume (it’s all about asking for free samples), hair product, shaving cream, mascara (it irritates my eyes), lipstick (it rubs off in about… 2 minutes off whatever I happen to be eating or drinking at the time), concealer, toner, spot treatment, primer etc… etc…

That being said, this list does not include impulse purchases and other things I probably forgot like hand soap, cotton balls etc. I’m not sure what that would add up to—it depends on the year-- but maybe anywhere between $30-$75/year.

In any case, the prospect of posting this blog entry is making me feel exposed. At work, we frequently say that looking at someone’s finances is like going through their underwear drawer. I suppose the same applies to one’s spending habits.


* Please excuse the brand names. I had a strange urge to shamelessly promote products that I really like. As a result of deciding to do my own makeup at my wedding, I spent about a month browsing beauty stores, buying and returning products. I proudly managed to mortify a Sephora associate by buying blush the day before the actual wedding. That being said, I probably won’t buy anything from Sephora anymore because I found out that they’re owned by LVMH conglomerate. In any case, if there’s a brand name listed, it’s because they’ve got me with the whole “I really like the product/brand” loyalty thing.

Saturday, August 15, 2009

of making many books

Of making many books there is no end, and much study wearies the body.

~ Ecclesiastes 12:12

Today’s elite educational institutions often seem more intent on churning out more books (publish or perish as they say), than teaching students how to become good citizens. So it was refreshing for me to stumble upon this blog entry. Below is an excerpt from sociologist Monte Bute's column in the American Sociological Association's official newsletter, written in 2004. His blog, entitled Backstage Sociologist, is worth following.

An outsider to the disciplinary canon, Alfred Schutz, developed a sociology of knowledge that poses an alternative to this elitist paradigm of practice. He distinguished between scholarship aimed at the “expert” and scholarship directed to the “well-informed citizen.” American sociologists once saw the well-informed citizen as their primary audience. Conversely, the disciplinary elite today sees fellow experts as their only audience.

How do we restore sovereignty to that large majority of sociologists who toil under a more populist paradigm of practice but remain second-class citizens within the profession? The state professional association is one important venue. As an apprentice to the craft, I found congenial homes, first in Sociologists of Minnesota (SOM), and later in the National Council of State Sociological Associations (NCSSA).

I was welcomed by colleagues who refused to be constrained by the “expert” model but were engaged in scholarships of integration, application, and teaching. I was mentored by master teachers who prided themselves in conducting three to five sections of undergraduate classes each semester, devoted to developing a sociological perspective in students who may never take another course in the discipline. These folks practiced service the old-fashioned way; a “good citizen” took on those often-thankless tasks on campus and in the community that needed doing.

~

Train a child in the way he should go, and when he is old he will not turn from it.
~ Proverbs 22:6

Thursday, August 13, 2009

when words lose their meaning* (6)

Christians love the word “community” and we like to use it liberally in our conversations, our blog entries and our prayers. There’s just something about the phrase “building community” that seems to justify any activity or desire.

It’s not just Christians who are fond of the word. Nonprofit mission statements often reference “serving the community”. We talk of the artistic community, the anarchist community, the gay community etc… The Internet has further nurtured the growth of various communities. For instance, sites like ravelry.com, craftster.org and personal blogs have contributed to a vibrant knitting and crafting community.

But what do we really mean when we say we build community or that we are part of a community? What is the nature of this community that we refer to? What exactly is our commitment to it? Is it just a group of people who share conveniently common interests, tastes and perhaps even religious beliefs? Or is it, or should it be, something more interdependent and inclusive?

Whereas a community attempts to be an inclusive whole, celebrating the interdependence of public and private life and of the different callings of all, lifestyle is fundamentally segmental and celebrates the narcissism of similarity. It usually explicitly involves a contrast with others who “ do not share one’s lifestyle.” For this reason, we speak not of lifestyle communities, though they are often called such in a contemporary usage, but of lifestyle enclaves. Such enclaves are segmental in two senses. They involve only a segment of each individual, for they concern only private life, especially leisure and consumption. And they are segmental socially in that they include only those with a common lifestyle. The different, those with other lifestyles, are not necessarily despised. They may be willingly tolerated. But they are irrelevant or even invisible in terms of one’s own lifestyle enclave.

Even those of us who are trying to create true community inevitably find ourselves in a lifestyle enclave:

(Wayne) sees his life as that of a full-time activist contributing to the community by organizing its members in efforts to create a more equal and just society…. It does not denigrate Wayne’s aspirations to point out that Santa Monica (where he lives) is a very special kind of place with a very high concentration of people like Wayne. Even more to the point is that Campaign for Economic Democracy activists share a lifestyle, even down to similar tastes in music, wine and food. Thus even those who would most like to think of our society in organic communitarian forms cannot avoid the lifestyle enclave as the effective social expression of our personal lives.

We say we go to a certain church because we enjoy its diversity. But when we embark on our church-shopping, we’re most likely intent on finding a church where there are like-minded people who we would enjoy spending time with.

To be fair, "most groups in America today embody an element of community as well as an element of lifestyle enclave". But it bears asking whether the activities we conceive of as “community-building” are more about lifestyle and preference than interdependence and commitment.


*Despite caring deeply about what words mean, I seem to use the wrong words ALL THE TIME. For instance, a few entries ago, I initially used the word "mulch" instead of "munch". And at home, I always say one noun when I really mean another: I'll say "cup" instead of "plate" or "downstairs" instead of "upstairs". Sigh. I have some bizarre form of verbal dyslexia.
**All italicized sections of the above blog post are from Habits of the Heart, a book that I am enjoying immensely in case you haven't picked that up yet. It might even get 5 stars.

Wednesday, August 12, 2009

can means justify the ends?

The first great fact which emerges from our civilization is that today everything has become “means.” There is no longer an “end”, we do not know whither we are going. We have forgotten our collective ends, and we possess great means: we set huge machines in motion in order to arrive nowhere.

~ Jacques Ellul

Thus all four of the persons whose voices we have heard assume that there is something arbitrary about the goals of a good life. For Brian Palmer, the goal of a good life is to achieve the priorities you have set for yourself. But how do you know that your present priorities are better than those of your past, or better than those of other people? Because you intuitively appreciate that they are right for you at the present time. For Joe Gorman, the goal of a good life is intimate involvement with the community and family into which he happens to have been born. But how do you know that in this complicated world, the inherited conventions of your community and your family are better and more important, and, therefore, more worthy of your allegiance, than those of other communities and families? In the end, you simply prefer to believe that they are better, atleast for you. For Margaret Oldham, the goal of a good life is liberation from precisely the kinds of conventions that Joe Gorman holds dear. But what do you aim for once you have been liberated? Simply what you yourself decide is best for you. For Wayne Bauer, the goal of a good life is participation in the political struggle to create a more just society. But where should political struggle lead us? TO a society in which all individuals, not just the wealthy, will have power over their own lives. But what are they going to do with that power? Whatever they individually choose to do, as long as they don’t hurt anybody.

The common difficulties these four very different people face in justifying the goals of a morally good life point to a characteristic problem of people in our culture. For most of us, it is easier to think about how to get what we want than to know what exactly we should want. Thus Brian, Joe, Margaret, and Wayne are each in his or her own way confused about how to define for themselves such things as the nature of success, the meaning of freedom, and the requirements of justice. Those difficulties are in an important way created by limitations in the common tradition moral discourse they- and we- share. The main purpose of this book is to deepen our understanding of the resources our tradition provides- and fails to provide- for enabling us to think about the kind of moral problems we are currently facing as Americans. We hope to make articulate the all-too-inarticulate search of those we have described in this chapter to find a moral language that will transcend their radical individualism.

~ Bellah and others, Habits of the Heart

Monday, August 10, 2009

I am falling behind (2nd quarter + July books reviews)


I have read around 10 books in the last quarter + July and have failed to keep up with the reviews after I read them. Buying a house, going on tour to Europe and moving may have had something to do with it. But now I am backlogged, so I will be brief.*

I had briefly considered abandoning the practice of reviewing books, but for an unapologetic skimmer like me (my favourite justification “It just wasn’t worth my time to read more closely”—blame it on the Twitter pace of contemporary life), this is critical in helping me retain atleast some small fraction of what I read.

Sociology/History
**** Forgive and Remember (Charles Bosk) ~ I was delighted to discover that one of the judging criteria (atleast according to Wikipedia) of an ethnography is “aesthetic merit”. While this book is not primarily aesthetic, it is a well-written and compelling scholarly work. It is an ethnography of surgeons-in-training, with a focus on medical error—which errors are considered normative and forgiven, and which errors are not. Bosk also reflects on his research methodology and choices.
** The Protestant Ethic and the Spirit of Capitalism (Max Weber) ~ This is perhaps one of the most quoted and most famous works of social science. Unfortunately, it can be tedious and dense to read as Weber traces the development of the spirit of capitalism from the protestant understanding of work and labour. He spends quite a bit of time explaining the different religious sects of Protestantism, setting up his question and justifying his conclusions. His most compelling chapter is the final one, entitled, “Asceticism and the Spirit of Capitalism”, which traces the transformation of the protestant work ethic into its modern secular instantiation.
*** The Overworked American (Juliet Schor) ~ An approachable, mostly statistics-based analysis on American work habits over the past century. Schor demonstrates that American work hours, both at home and at the workplace, have increased. Though most households have appliances such as washing machines and microwaves designed to save time, Americans now spend more or the same amount of time on housework as they did before. And generally speaking, most employees will prefer higher pay as compensation rather than more flexible or reduced hours. In addition to making these observations, Schor provides reasonable explanations: higher standards (e.g. cleanliness etc...), labour market competition, corporate incentives and consumption habits.
**** White Collar: The American Middle Classes (C. Wright Mills) ~ As always, I enjoy C. Wright Mills. In White Collar, he explores the transformation of America’s middle class from small property-owners or entrepreneurs to white collar workers, cogs in the bureaucratic corporate machine. The introduction is absolutely fantastic to read. The rest of the book is more methodical, but remains enjoyable, informative and thought-provoking. Mills describes the old middle class, the bureaucratic structures of corporations, common white collar professions, but also reflects on the changes in the meanings of work, success and status.
**** The Illusion of Freedom and Equality (Richard Stivers) ~ This book is extraordinarily well-written, easy to read and understand. Yet because of the subject matter, it requires rereading to fully absorb the extent of Stivers’ ideas. Stivers traces the transformation of Freedom and Equality as conceived by 18th century thinkers to its modern day conception. I considered trying to summarize his book in my own words, but using some of his chapter sub-headings would be more helpful. Freedom and Equality as the Modern Ideology: Freedom as Consumer Choice and Abundance, Freedom as Individual Right, Freedom as Technological Possibility, Plural Equality, Cultural and Communicative Equality. The Reality of Freedom and Equality: Freedom as Forced Consumerism, Freedom as Legal Process, Freedom as Technological Necessity, Equality as Group Conformity and Competition, Equality as Uniformity.
**** The Cold War (John Lewis Gaddis) ~ An excellent, well-written and balanced book about the cold war. Gaddis manages to be honest about America’s numerous failures and shortcomings without idealizing other countries or cultures. Gaddis also ties chapters together with thematic interpretations rather than chronological ordering. I found this book enjoyable to read and informative for someone who usually finds history books boring.
** People of Plenty: Economic Abundance and the American Character (David M. Potter) ~ The beginning half of this book addresses the difficulties in assessing and describing “national character”. The second half explores how the specific characteristic of economic abundance has affected some aspects of American character. Potter indicates that his analysis is only a sampling and by no means comprehensive. He explores how the nation’s economic abundance affected democratic ideals, social mobility and consumption practices. The book’s ideas are well-thought out and fairly interesting, but there were several sections that were a bit tedious to read.
*** Organization Man (William Whyte) ~ Written in the 1950s, this book is a classic study of American middle class conformity. Whyte describes the organization man—his aspirations, his training, his workplace and his residence of choice—the suburbs. Whyte’s journalist background is evident—the book reads well, with the exception of the first section, a theoretical reflection on individualism and conformity.
*** The Power Elite (C. Wright Mills) ~ Mills describes the various cross-sections of the American elite. He explores each group’s characteristics, but focuses mostly on the influence they have in decision-making. Mills particularly highlights the close connections between corporate, military and executive power as well as the gridlock of Congressional, representative government. He asserts that most decisions that affect American lives, are made without democratic assent.
*** The Body Project: An Intimate History of American Girls (Joan Jacobs Brumberg) ~ A historian explores the changing attitudes of girls towards their bodies by reading diaries from the 1830s to the present day. Brumberg particular highlights how girls’ relationships to their bodies were once primarily mediated by their family and relatives, while now it is mostly affected by the media and their peers.

Christian
*** Courage and Calling: Embracing Your God Given Potential (Gordon Smith) ~ I read this book over a 24-hour women’s retreat and remember that it was calming and reassuring in my never-ending struggle to figure out what to do with my life. If I remember correctly, the book explored the idea of vocation—that God calls us to specific tasks (not necessarily in the form of career) in different seasons of our life.
*** The Biblical Vision of Sabbath Economics (Ched Myers) ~ A set of essays on economics in God’s kingdom, reflecting particularly on what regular debt forgiveness and repatriation of land would mean in today’s society. It’s nothing out of the ordinary, but it’s an excellent introduction for those interested in the topic.

Fiction
? Chronicle of a Blood Merchant (Yu Hua) ~ Sometime in April, I felt compelled to read a novel about China. There was nothing available in English so I picked up Chronicle of a Blood Merchant in Chinese, because the author Yu Hua, is known to write in very simple Chinese. Yu Hua’s other novel, To Live, which has been adapted into a movie, is one of the most depressing books I have ever read. So far, Chronicle is much more light-hearted, though not as good…. Then again, I haven’t finished reading it yet… and I’m not sure when I will. I guess I will re-review it later.
** Persepolis (Marjane Satrapi) ~ This graphic novel narrates the childhood of a girl living in Iran during the political unrest of the 1970s to 1980s. I wanted to like the novel but to be honest, I was disappointed. If this wasn’t a graphic novel written about Iran by a female, I doubt it would have gained quite as much acclaim. The story is simple narration via a child’s perspective. I found it interesting from a factual and historical perspective, but did not find it emotionally moving. It reminded me of Art Spiegelmann’s Maus, a graphic novel about the Holocaust, but not quite as compelling.

* After completing these reviews, I noticed that very few of them were actually brief. Once I started, I guess I couldn’t stop. But I did use the same words over and over again: "enjoyed", "well-written", "tedious" etc...
** Enough with the computer screen, off to read and contemplate. I am currently munching on: Habits of the Heart.

Saturday, August 08, 2009

cleaning and purging


I have finally admitted that it takes me longer to figure out what to throw away than it does for me to just pack it up. Fortunately, I have discovered that it's easier to throw things out after you move, when you realize that despite moving into a larger space, there's still not enough space for all your crap.

So continues my constant struggle not to hoard, lest I become this Asian woman. (There are better photos here and here). I know I already have a tendency to hoard up plastic bags because they’re so “useful”.

Going through my stuff and living in a lower-income neighbourhood reminds me of how wealthy I am. (And it's about what you own, not just what you make). And I am trying to think about what I actually need versus what I think I need.

In addition to recognizing my wealth, I also have to acknowledge my snootiness. Apparently, I like smart people books.

Then again, what makes a good life is rarely tied with wealth or worldly achievement, but rather relationships and social adjustment. I’m sure a healthy marriage would help to that effect.

But if history and statistical research determines my life, then I may have a few more husbands in store. In the meantime, I am thankful to be in an egalitarian marriage and not an extreme complementarian one.

But I’m still glad I’m a girl, just not in the way that this book would suggest. The book now sells for $270 on Amazon.

And if you can’t get enough of learning more about your gender, you can try the Exciting Career Game for Girls. Your options are endless: model, actress, ballerina, nurse, teacher or airline stewardess! Sure beats becoming a fallen Disney princess.

And a random list: