how to change the system
“The social psychology of this century reveals a major lesson. Often it is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act.”
~ Stanley Milgram
"Zimbardo concludes that situational features, far more than underlying dispositional features of people’s characters, explain why people behave cruelly and abusively to others. He then connects these insights to a detailed account of the abuses by United States soldiers at Abu Ghraib prison, where, he argues, the humiliations and torments suffered by the prisoners were produced not by evil character traits but by an evil system that, like the prison system established in the Stanford Prison Experiment, virtually ensures that people will behave badly. Situations are held in place by systems, he argues, and it is ultimately the system that we must challenge, not the frequently average actors."
~ Martha Nussbaum on The Lucifer Effect, a recent book by Philip Zimbardo, who led the infamous Stanford Prison Project
If what Milgram and Zimbardo say is indeed true-- that our propensity for evil behavior is more situational than dispositional, then those of us who hope to change the system from the inside should be very wary. Let’s extrapolate from torture to some “milder” forms of evil—the sweatshop conditions of garment factories, the intentional advertising of cigarette products to children, and the use of workers who are paid less than a living wage. Those of us who think that we are above the questionable morality of profit-oriented corporations should not let pride be our downfall.
We may have noble impulses, but we’re probably not as strong as we think we are. The pharmaceutical officials who conceal information about the harmful side effects of their drugs after conducting clinical studies, probably reasoned to themselves that the benefits of the drugs outweighed the potential risks, and that there’s no cause to raise alarm. The sub-prime mortgage lenders justify their actions by saying that they’re offering the poor a chance at home ownership. The tax accountant writes a check to below-the-poverty-line customer for $500 for their federal Earned Income Tax Credit (EITC), while pocketing one month later, the additional $2,000 from the government, reaping a usurious profit, all the while telling himself that he provided much-needed cash for his customer. The Wal-Mart store owners who cheated employees out of overtime pay were under pressure from upper management to cut costs.
They are not who we’d like to imagine them as--- wicked, evil and sinister bad seeds-- they’re you and me in difficult situations
A friend of mine who is now pursuing a career in nonprofit management and international development once found himself participating in a consulting proposal to try to get a company to sell predatory mortgage insurance to the poor, without the courage to say no. (I myself don’t know if I would have the moral fiber to say no either. Perhaps that’s yet another reason why I had to leave that field).
David Brooks, a New York Times columnists, lamented that all us prestigious college graduates have become organization kids, seeking the security and materials comforts of the status quo by taking jobs in big corporations or lucrative hedge funds, instead of seeking societal transformation.* A recent article was published in response to his opinion, praising our generation for entering the ranks of “the organization” (the corporate industrial complex), and hopefully transforming the system from inside out, instead of calling for all the disruption and chaos of revolution.
My question is… whether or not our generation will really change things from inside out, or whether we’ll succumb to the situation, and conform to the dismal patterns already in place?**
* To summarize his viewpoint in his words: "The young men and women of America's future elite work their laptops to the bone, rarely question authority, and happily accept their positions at the top of the heap as part of the natural order of life."
** Oftentimes, it seems like the costs of changing the system are high. Dr. Patrick Campbell lost his job and his family as a result of his efforts to expose the malpractice and fraud committed by several heart specialists at Redding Medical Center. Biblical characters, Daniel and Esther, who both made their way to the king’s court, put their own lives on line in order to preserve their own integrity and to save lives. Daniel and his friends said: “If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up." Esther declared, “If I perish, I perish.”
3 comments:
Manuel Castells has some amazing thoughts on "organization kids" and the world they inherit, as part of a much larger work on social space. His theory seems to actually preclude ANY participation in the kind of corporate lifestyle you describe, and points out that complicity in its comfort and homogeneity is mandatory. Consequently, there's no such thing as changing the system from the inside --- you are the system you choose to inhabit.
Read on:
From Manuel Castells' "The Social Theory of Space and the Theory of the Space of Flows",
Articulation of the [technocratic-financial-managerial] elites, segmentation and disorganization of the masses seem to be the twin mechanisms of social domination in our societies. space plays a fundamental role in this mechanism. In short: elites are cosmopolitan, people are local. The space of power and wealth is projected throughout the world, while people's life and experience is rooted in places, in their culture, in their history. Thus, the more a social organization is based upon ahistorical flows, superseding the logic of any specific place, the more the logic of global power escapes the socio-political control of historically specific local/national societies.
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A second major trend of cultural distinctiveness of the elites in the informational sociely is to create a lifestyle and to design spatial forms aimed at unifying the symbolic environment of the elite around the world, thus superseding the historical specificity of each locale. Thus, there is the construction of a (relatively) secluded space across the world along the connecting lines of the space of flows: international hotels whose decoration, from the design of the room to the color of the towels, is similar all over the world to create a sense of familiarity with the inner world, while inducing abstraction from the surrounding world; airports' VIP lounges, designed to maintain the distance vis-a-vis society in the highways of the space of flows; mobile, personal, on-line access to telecommunications networks, so that the traveler is never lost; and a system of travel arrangements, secretarial services, and reciprocal hosting that maintains a close circle of the corporate elite together through the worshipping of similar rites in all countries.
Furthermore, there is an increasingly homogeneous lifestyle among the information elite that transcends the cultural borders of all societies: the regular use of SPA installations (even when traveling), and the practice ofjogging; the mandatory diet of grilled salmon and green salad, with udon and sashimi providing a Japanese functional equivalent; the "pale chamois" wall color intended to create the cozy atmosphere of the inner space; the ubiquitous laptop computer; the combination of business suits and sportswear; the unisex dressing style, and so on. All these are symbols of an international culture whose identity is not linked to any specific society but to membership in the managerial circles of the informational economy across a global cultural spectrum.
There's this guy whom I really admire, but as with all things or people that look too good to be true - they usually are too good to be true. His name is Paul Farmer, and he termed "structural violence" as part of a political economical interpretation of medical anthropology and health systems to describe how politics, economics, stressors, society, culture, etc. build the tangible violence we are now witness to in health care. This is really what you are describing with blaming the situation rather than the individual...but why can't it be both? You can't have one without the other. I guess I'm agreeing with Matt here...(I confess I only read his first paragraph so I don't know if I agree with what he wrote later). By the way, I'm beginning to get really bored with my focus on health. I am getting all into Ownership now...maybe these are just phases.
We can discuss this over dinner between Thanksgiving and Christmas? Yeah another dinner with you!
I'd like to change the system of you not updating.
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